- Time of past OR future Camino
- 2024
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I read that parents would tap their children's heads on good old Mateo to transfer his smarts to them as they grew up. Too late for parents!Conservation purposes...pilgrims can't touch anymore....It was one of the many traditions at the end of the pilgrimage. In the Portico there was the knocking of Master Mateo on the head with your head, (three times) and the placing of hands, both now banned, a pity but understandable, then the hugging of St James (over the High Altar) you can still do the hugging bit...now the bragging bit, I did the knocking, the hand placing and the hugging...I think it was 2010.
I saw the portico in May of this year, and they did not have those guard rails. But I do remember the guard chastising a few people who were touching. Even though the first thing he told us was not to touch them! Pretty incredible, but the ticket was €10 so you really have to want to see them.By chance I just saw a photo showing "railings" around all the pillars of the Portico of Glory - here is link
Anybody know what that is (or was) about? - they look temporary
Stephan the Painter said they were NOT there in May 2024, so were you before or after that date?Did the tour recently and saw them. Definitely in place to protect the architecture
In the spirit of having an honest conversation, let me pose a question: why is the default position in situations like this to conserve material things at the expense of a spiritual experience?Conservation purposes...pilgrims can't touch anymore....It was one of the many traditions at the end of the pilgrimage.
This is asking the wrong question. The question is whether the Cathedral Chapter regards the two most popular rituals connected with the stone of the Portico de la Gloria as spiritual-religious, as something that must be maintained and allowed in a Cathedral, especially given the huge numbers of visitors every day and throughout the year and during Jacobean Holy Years. These acts became widely popularised especially since the monumental Holy Year 1993.In the spirit of having an honest conversation, let me pose a question: why is the default position in situations like this to conserve material things at the expense of a spiritual experience? [...]
Maybe I’m missing something, but it seems that future generations of pilgrims are being denied this physical connection with the past to prevent any deepening of grooves in a piece of stone. There must be other ways to mitigate the risk of a touch. Did the conservators consider alternatives to building barriers?
thanks...This is asking the wrong question. The question is whether the Cathedral Chapter regards the two most popular rituals connected with the stone of the Portico de la Gloria as spiritual-religious, as something that must be maintained and allowed in a Cathedral, especially given the huge numbers of visitors every day and throughout the year and during Jacobean Holy Years. These acts became widely popularised especially since the monumental Holy Year 1993.
Or whether they regard the ritual of hugging the Apostle's statue as sufficient, especially given that it is the most traditional ritual of physically touching something within the Cathedral building and the only one that has been documented since the Middle Ages. There have been some comments about this from a spokesman of the Cathedral and from members of the Cathedral Chapter but you need to search the news archives for it.
I could not agree more with your assessment of this situation and I would also pose the question of how it was possible for these finger contacts to be in the same place (enough to START grooves) if the mischievous Master Mateo did not actually give them a "starting help".In the spirit of having an honest conversation, let me pose a question: why is the default position in situations like this to conserve material things at the expense of a spiritual experience?
Placing one’s head or hands in the exact same place touched by millions of pilgrims who came before us connects us physically and spiritually with the past. Yes, the acid on our skin erodes the stone in some small way. Fingers of millions of touches have left their mark in the grooves worn into the stone. That’s why people want to touch it. The act of touching the stone connects us with those who walked the same way before.
I find it hard to believe that tens millions more gentle touches would bring the pillar down. But maybe I’m wrong.
Maybe I’m missing something, but it seems that future generations of pilgrims are being denied this physical connection with the past to prevent any deepening of grooves in a piece of stone. There must be other ways to mitigate the risk of a touch. Did the conservators consider alternatives to building barriers?
We were there in late May (22nd?), so it’s definitely a new addition. Besides the railing, there were two docents present the entire time.Stephan the Painter said they were NOT there in May 2024, so were you before or after that date?
Thanks for the info but I am confused about "docents" - were they giving you (or others) a guided tour or were they acting as security guards?We were there in late May (22nd?), so it’s definitely a new addition. Besides the railing, there were two docents present the entire time.
Thanks for the info but I am confused about "docents" - were they giving you (or others) a guided tour or were they acting as security guards?
ie are people presently allowed to visit Portico of Glory without being on a guided tour?
… and it costs €10. I believe that also included an admission to the Cathedral museum, which is well worth a look.Thanks for the info but I am confused about "docents" - were they giving you (or others) a guided tour or were they acting as security guards?
ie are people presently allowed to visit Portico of Glory without being on a guided tour?
Could not agree more. And we had a thread here about a year back where it was concluded that the entrance in 2009 for filming of The Way was factual but the front doors were closed (and gates at bottom) shortly after.… and it costs €10. I believe that also included an admission to the Cathedral museum, which is well worth a look.
I’m also interested in when the portico of glory became a controlled area? I believe in the past, maybe up until the 90s, you would enter the cathedral through the main entrance. I think that was why the portico of glory was constructed. To welcome pilgrims and tell the story of Saint James.
IMO, It is an incredible peace of art in the same league as sites like the sistine chapel (which I have also seen).View attachment 175606
There is a post somewhere from a reliable source according to which touching the sculptures of the middle column was prohibited as early as 2008, and I recently saw an article in a Spanish newspaper that said the same. In the following years this ban was either lifted or not strictly enforced but when the restoration work started in earnest (2010 perhaps?) it was no longer possible, and the ban was not lifted after the restoration of the Portico de la Gloria was completed in 2018.I’m also interested in when the portico of glory became a controlled area?
… and it costs €10.
How about just being in the same space as thousands/millions have been before you, and knowing that all is being done to maintain it for future generations?In the spirit of having an honest conversation, let me pose a question: why is the default position in situations like this to conserve material things at the expense of a spiritual experience?
Placing one’s head or hands in the exact same place touched by millions of pilgrims who came before us connects us physically and spiritually with the past.
Firstly my thanks to the person who started this thread and to those who have added their views to the discussion. In particular Scott, I believe you have identified a pivotal issue. I believe the Portico of Glory, and access to it, is an important issue for all Pilgrims.In the spirit of having an honest conversation, let me pose a question: why is the default position in situations like this to conserve material things at the expense of a spiritual experience?
Placing one’s head or hands in the exact same place touched by millions of pilgrims who came before us connects us physically and spiritually with the past. Yes, the acid on our skin erodes the stone in some small way. Fingers of millions of touches have left their mark in the grooves worn into the stone. That’s why people want to touch it. The act of touching the stone connects us with those who walked the same way before.
I find it hard to believe that tens millions more gentle touches would bring the pillar down. But maybe I’m wrong.
Maybe I’m missing something, but it seems that future generations of pilgrims are being denied this physical connection with the past to prevent any deepening of grooves in a piece of stone. There must be other ways to mitigate the risk of a touch. Did the conservators consider alternatives to building barriers?
This .How about just being in the same space as thousands/millions have been before you, and knowing that all is being done to maintain it for future generations?
I do not agree.At the risk of seeming self-indulgent however, I believe some consideration could be given to providing the means whereby Pilgrims could enter the Cathedral through the front doors and indulge in the ancient rituals.
I wasn't aware of that. Just as an experiment I tried to get tickets for next week. It's all sold out, so I suspect anytime between April and September, It's really hard to get those free tickets. Maybe getting on the website right away after midnight, or early in the morning for the seventh day…There are also free tickets available. You get a half hour, no guide, but an audioguide is available for € 2. Sign-ups can be done a week ahead of time.
That room is wonderful! Especially the way they light the capital reliefs! I did the same thing and took three or four photos before the guard told me to stop.Many people skip on through the Gelmirez Palace, which is how you reach the Pórtico. It is one of the most highly acclaimed pieces of civil Romanesque architecture, with many happy scenes of a party, food, music, etc.
Not sure there is much that I can add. My first camino was in 1990 and numbers walking then were very small by today's standards. About 1% of this year's figures. The number of visitors to the cathedral - walking or otherwise - was also far smaller than at present. There were certainly large numbers of tourists in the streets and plazas but pilgrims were still rare enough that my rucksack attracted pointing and stares in the street and even a few people taking photos of me. After 34 years my memories of the event are not entirely sharp. I do recall clearly climbing the stairs from the Obradoiro though I do not now recall whether I entered by the central doors or the ones which flank them. There were no security guards at the entrances to the cathedral and pilgrims routinely arrived and entered carrying their rucksacks. There was the still familiar opportunity to hug the silver image of the Apostle. I had been looking forward to that in particular as almost all that I knew of the Camino in those pre-internet days came from conversations with my mother-in-law and from reading Laurie Dennett's pilgrimage account A Hug for the Apostle.And @Bradypus, could you elucidate on the experience?
Thank you. I first read about the Camino around 1998, and really wish I had not waited 20 years to do it.Not sure there is much that I can add. My first camino was in 1990 and numbers walking then were very small by today's standards. About 1% of this …
Yes, thats right! They would have been the center of the cities life as opposed to now when most European Cathedrals are the focus of tourism.Noisy, smelly, full of life.
In some respects. If you have the budget and the inclination a Camino now can be a far less physically demanding exercise than it used to be: luggage transport, shorter stages, no need to carry sleeping bag and mat and less food and water required to tide you over the empty kilometres. But things were also far simpler in practice in 1990. You just picked up your pack and then walked to the end. Refugios could not be reserved and sometimes there were no contact details anyway beyond "ask the priest" in the guides. But the refugios were also very unlikely to be full. There was no luggage transport so you would not waste any of your time organizing that. I arrived in SJPDP by train with nothing prebooked. Not even my return transport to the UK. I think that one of the disadvantages of having so much information instantly available now is that it has given rise to a belief that every aspect of a journey can and must be managed in fine detail from the start - or even before first setting foot on a Camino. A tendency to believe that because something can be done then it must be done.Probably a lot more work logistically at that time, though.
That is so true. I used to plan trips much more carefully. Not anymore. It stops you from enjoying the spontaneity of travel and unexpected adventures. Although nowadays you’re almost competing against other tourists (and pilgrims ) for beds and experiences so it can be stressful to wait for the last minute. But my earliest independent travels in the 90’s were less stressful because I simply couldn't plan much in advance.. A tendency to believe that because something can be done then it must be done.
The Spanish Wikipedia article (but not the English one) has a photo of the Tree of Jesse column from 1889. It is a fototipia, whatever that is, it looks like a photo to me. Pretty amazing. When I had a look at the F. Barrié app to see any possible differences, I stumbled on a text about the Bestiary, i.e. the beasts at the foot of the column. Quote:Maybe I can do an image search for historic photos
The irony of that is a "true" pilgrim must have already checked into her/his hotel and left their backpack there BEFORE entering the Cathedral (by any entrance) - so the "distinguishing" becomes a bit more difficult.Also I don’t think it is being elitist to suggest distinguishing Pilgrims who have walked significant distances with the specific objective of getting to the Cathedral, from those who have picked it up as tourists on the run-thru as part of a bus tour.
I found the article from June 2008 again! Quote: "It's over. The Santo dos Croques will no longer be headbutted and the tourists and pilgrims, 10 million during the Holy Year, will no longer be able to put their fingers through the five holes in the mullion."touching the sculptures of the middle column was prohibited as early as 2008, and I recently saw an article in a Spanish newspaper that said the same.
Well it would seem reprehensible to the so called "fair minded person" that the church gave the green light for open door and fingers in a movie in 2010 that millions of wanna-be pilgrims around the world would take as gospel and go out and buy a backpack. But fair minded thoughts just get deleted here so I am wasting my breath.I found the article from June 2008 again! Quote: "It's over. The Santo dos Croques will no longer be headbutted and the tourists and pilgrims, 10 million during the Holy Year, will no longer be able to put their fingers through the five holes in the mullion."
The article was published in El Pais. It is behind a paywall but when you are fast enough you can read it. I'll post the extract that sheds some light on the thinking of the Cathedral Chapter's spokesperson at the time. It is perhaps a little insensitive so I post the Spanish original. Have it translated by your browser at your own peril . This is the attitude you will have to overcome in any petition or lobbying activity to have these two rituals allowed again. The spokesperson, José Fernández Lago, became the Dean of the Cathedral in 2021 which means that he is currently also the boss of the Pilgrim Office (I think) and pilgrimage matters are part of his portfolio.
Ahora, el portavoz del Cabildo reconoce que el gobierno de la Catedral no está "de acuerdo con la tradición de los dedos y los croques, porque es un rito vacío, sin sentido, que está fuera de lugar en pleno siglo XXI; un disfrute pequeño frente al mal que se le hace al patrimonio, algo que se protege en todas partes sin que nadie se queje". "Yo recuerdo que de joven, en el Vaticano, todos nos acercábamos y tocábamos la Pietá" de Miguel Ángel, cuenta Fernández Lago, "y ahora está protegida y no pasa nada". "Aquí tiene que ocurrir igual", sigue el canónigo. "Hoy está confirmado que el Santo dos Croques no es santo y no va interceder" por la inteligencia de los fieles. Además, "da pena ver a la gente, que no sabe lo que hace. Meten la mano ahí y ya ni miran lo que tienen encima, la grandeza del Pórtico". El abrazo al Apóstol, en la otra punta de la seo, tras el altar mayor, será, junto con el vuelo del Botafumeiro, el único ritual pintoresco que siga vigente. "Ahí no hay peligro de desgaste, porque ya se le cambió la esclavina de plata original por una réplica".Source: https://elpais.com/diario/2008/06/08/galicia/1212920301_850215
It’s strange. I definitely touched it in 2012, and I don’t recall any prohibition or railings. When I returned in 2014 I remember being surprised that the column was ‘fenced’ off. In 2012 I took a close-up photo which unfortunately came out blurred… camera shake?I found the article from June 2008 again! Quote: "It's over. The Santo dos Croques will no longer be headbutted and the tourists and pilgrims, 10 million during the Holy Year, will no longer be able to put their fingers through the five holes in the mullion."
I agree, these timelines are confusing. What puzzles me right now is the fact that the link in post #1 points to a photo taken two years ago in April 2022. Some posters saw railings now in May 2024, others didn't. These railings seem to come and go . The ones in the photo do not look very photogenic. I hope that they use an aesthetically more pleasing version if it is permanent.It’s strange. I definitely touched it in 2012, and I don’t recall any prohibition or railings
Yes as I said in post #1 they look very temporary so may have been an experiment after removing the blonde timber partition as shown in the "official panos" in April 2021 Street View "Trekker" Panorama which must have cost "a petty penny" for several hundred professional panos with a "cleared church".I agree, these timelines are confusing. What puzzles me right now is the fact that the link in post #1 points to a photo taken two years ago in April 2022. Some posters saw railings now in May 2024, others didn't. These railings seem to come and go . The ones in the photo do not look very photogenic. I hope that they use an aesthetically more pleasing version if it is permanent.
I just learned about a site that will allow you to read articles that are behind a paywall.The article was published in El Pais. It is behind a paywall but when you are fast enough you can read it.
That's interesting. I knew about Google Cache and Internet Archive. In principle, I am not averse to paying for a news article. There are websites where they charge €1 for one article, or for today's edition, and I'd be willing to pay this and I have done so sometimes. Unfortunately, many major news websites don't have this option. You have to sign up for a period of time.I just learned about a site that will allow you to read articles that are behind a paywall.
Paywall Reader | Read without paywalls for free
Bypass paywalls effortlessly with the Paywall Reader, accessing articles and content for free and without restrictions.paywallreader.com
I don't understand this.Yes as I said in post #1 they look very temporary so may have been an experiment after removing the blonde timber partition as shown in the "official panos" in April 2021 Street View "Trekker" Panorama which must have cost "a petty penny" for several hundred professional panos with a "cleared church".
You may misunderstand these reports. Access to the Portico de la Gloria is from inside of the building complex, namely from a small exhibition area of some medieval statues and the reception area where they sell the tickets. People milling around in the Cathedral can view the back of the Portico (i.e they see in particular the small kneeling statue) but they cannot approach it and they cannot walk through the arches of the Portico. Those who paid their ticket can walk around in the Portico area and view the columns from every side and every angle.Current reports are saying some security people are stopping people trying to pass under the portico and from memory even in The Way we saw Sarah pass through the right portal (3 arrow clicks across)
I remembered correctly: 23 million euros in total to restore the splendour of the Cathedral of Santiago inside and outside. The bulk of the cost was borne by the Spanish State, a much smaller part of the financing came from the Government of Galicia, and the 6 million euros raised by the Fondacion Barrié for the restoration of the Portico de la Gloria came from sponsors, donors, people and institutions engaged in the patronage of the arts, see article:The restoration of the Portico de la Gloria alone was over 6 million euros, and I remember having read recently that the Spanish government earmarked 17 million euros for the restoration of the other parts of the Cathedral - both inside and outside.
I am really digging into this now . So The Movie that pops up again and again in these threads was shot in the autumn of 2009. Below is the link to an article, with photo, from January 2010 that deplores the fact that the metal scaffolding around the Portico de la Gloria had been put in place one and a half years earlier, in July 2008. Not much actual work had been done since, and it would not be finished for the Holy Year 2010. Quote:I definitely touched it in 2012, and I don’t recall any prohibition or railings. When I returned in 2014 I remember being surprised that the column was ‘fenced’ off.
Thanks for ongoing info but the photo above is not the portico but outside doors.I am really digging into this now . So The Movie that pops up again and again in these threads was shot in the autumn of 2009. Below is the link to an article, with photo, from January 2010 that deplores the fact that the metal scaffolding around the Portico de la Gloria had been put in place one and a half years earlier, in July 2008. Not much actual work had been done since, and it would not be finished for the Holy Year 2010. Quote:
The possibility that the scaffolding could be removed, even temporarily, during part of the Holy Year 2010 had also been rejected, so that visitors could contemplate the work. In this way, one of the most recognized spaces of the Cathedral internationally remains covered and only accessible through the guided tours started last year [2009], which must be booked in advance, or wait at the last minute to see if there is any free space left.I guess that the Portico de la Gloria space was closed, on and off, throughout the years since 2008 and was finally closed off for good to any pedestrian traffic coming in from the Obradoiro square once the restoration work was finished in 2018, and the cleaning and uncovering of rests of paint and refreshing of paint had been finished.
And, oh joy, this was a reason to have yet another look at the movie scenes. Of course we don't see the metal scaffolding in the movie! There is actually very very little to see of the Portico de la Gloria in the movie. We know of course that movies don't reflect reality. They are made up. Cleverly made up though. They show us what the movie director wants us to see. Not what we would have seen had we been there during the filming.
View attachment 175707
But what was even more beneficial to me was your research/explanation last year sometime? into the figure on top of Santiago of "Christ in Majesty/Judgement"I am really digging into this now
It also seems to me pilgrims are very meek folk and don't like to complain, but that's their business
Camo, you have said you are not a pilgrim and will not be doing a pilgrimage to Santiago. Why, then, do you persist in making provocative remarks about the nature and intent of pilgrims?Seems to me what is important is that this is a sort of combination Meet & Greet and Judgement OF the pilgrim as having "passed the test" of the pilgrimage and being "worthy" of entering this Holy House.
Christ in Majesty is a common motif. You find it on the tympanum (sculpture above a portal) of many Romanesque and Gothic cathedral. I've viewed and explored it a dozen times and more on my way to Santiago.Christ in Majesty
Excuse me? The photo is a view of the Portico de la Gloria taken from the nave of the Cathedral!the photo above is not the portico but outside doors.
Ever wondered why it is called Porch of Glory? It is not because it is a glorious piece of medieval religious art. Start by reading Wikipedia for example: Christ in Majesty or Christ in Glory is the Western Christian image of Christ seated on a throne as ruler of the world.information about the narrative of the Portico de la Gloria and the mindset of the people who lived in the 11th and 12th century
So what is the link to these or are they "secret"The Barrié Foundation produced a series of amazing high resolution images at the conclusion of the restoration work.
The Barrié Foundation produced a series of amazing high resolution images at the conclusion of the restoration work.
So what is the link to these or are they "secret"
The Barrié Foundation photographs can be viewed with the app I mentioned above.BTW, there is an app to view the Portico called Pórtico de la Gloria SC.
It would be nice if they created something 'new' that could be placed on the outside of the Cathedral so finishing & backpacked pilgrims could go through the ritual of crawling and touching 'something'. Perhaps after a few years or decades the touched piece could be removed and placed inside the cathedral museum and a new 'block' replaced in a larger piece of some sort...
Hi Rick (and Peg) - are you saying these photos are only available to view on a mobile phone? I am looking for photos (preferably photospheres) that can be viewed on a computer.The Barrié Foundation photographs can be viewed with the app I mentioned above.
No excuse me, I was confused by the low quality newspaper (or whatever) photo which seems (to me) to show the door as dark green (the colour of outside of doors) whereas the high quality photospheres show the inside as brown (2021) and the wood partition in 2021 meant I was unable to see the Master Mateo side of the Portico, hence my confusion.Excuse me? The photo is a view of the Portico de la Gloria taken from the nave of the Cathedral!
In 2023 the Portico de la Gloria had 120.000 visitors.Can you perhaps tell us how many people take the Portico of Glory tour at present?
I imagine if you would want photos from Foundation Barrie, your best course of action would be to contact them and ask them politely.BUT as I say above this is not a big deal to me to have doors open all the time (but may be to others) as all I want is for them to be opened for 10 minutes while a professional photographer takes photospheres in front so I can make a proper "Virtual Entry Video".
I have made the video from Mateo all the way to the altar but need the first part to complete.
No. Here's a few websites.Hi Rick (and Peg) - are you saying these photos are only available to view on a mobile phone?
Is that what this is all about? I had to look up photospheres. So it has to do with virtual reality photography and the interactive viewing of panoramic photographs, generally encompassing a 360-degree circle or a spherical view. The results is known as photo sphere.BUT as I say above this is not a big deal to me to have doors open all the time (but may be to others) as all I want is for them to be opened for 10 minutes while a professional photographer takes photospheres in front so I can make a proper "Virtual Entry Video".
BUT as I say above this is not a big deal to me to have doors open all the time (but may be to others) as all I want is for them to be opened for 10 minutes while a professional photographer takes photospheres in front so I can make a proper "Virtual Entry Video".
I think one of the things that made the ritual feel ancient in 1989 was the handprint shaped depression in the column. It seemed like it would take centuries, not just a few decades, for the fingers of pilgrims to wear grooves so deep into the stone.Below is a number of photos from the 1940s and 1980s iirc.
The idea that the tradition of imposing your hand on the column is a century old tradition of the long distance pilgrim dating back to the Middle Ages is highly questionable. To turn it into an exclusivity for today's pilgrims from say SJPP and further away only - best of luck with lobbying for such a proposal ...
It was, or is, the tradition of the local people, of the middle-aged and elderly women from the countryside, of the Spanish visitors from all over Spain who copied the ritual because they saw it on their TV screens and in their newspapers. It reminds me of kissing the painting of a saint or the statue of a saint - common in Catholic countries like Italy and Spain, less common and even absent in some of the other European countries more to the north. It is part of "folk religion" or "vernacular religion" which can be defined as various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. One could perhaps say that characteristics and beliefs of folk religion are tolerated by the Church as an institution but not encouraged.
Remember the 2008 interview with the then spokesperson of the Cathedral who later became the Dean? An empty, meaningless rite, out of place in the 21st century, says the Chapter of the Cathedral.
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It is getting a little tedious ... pilgrims, pilgrims, pilgrims. It always about pilgrims, and preferably about long-distance pilgrims. Let pilgrims allow to touch it again. Let pilgrims with credentials, or pilgrims with Compostelas, allow to touch it again. The photos from the 1940s and 1980s had this purpose: to show other people than foot pilgrims.fingers of pilgrims
I apologize. I didn't mean to say that only foot pilgrims from far away did this. Nor did I mean to suggest the practice should be reinstated. I was just suggesting why, as a 20th century pilgrim without the research you have done, I didn't think it was a recent practice.It is getting a little tedious ... pilgrims, pilgrims, pilgrims. It always about pilgrims, and preferably about long-distance pilgrims. Let pilgrims allow to touch it again. Let pilgrims with credentials, or pilgrims with Compostelas, allow to touch it again. The photos from the 1940s and 1980s had this purpose: to show other people than foot pilgrims.
Bravo here is Ramon Estevez explaining "the land of my ancestors in Galicia", which is the clue as to reasons behind the plot in The Way, ie the disgust of Ramon's father for changing his name to Sheen (and why Emilio did not).And, last but not least, let me share this historic(al) cinematic jewel. It was posted online in March 2010. It is a promotional video for the Holy Year 2010. My guess it that it was produced in 2009 when Martin Sheen was in Santiago for other movie business. Look at the green doors - some are closed and others are open and people walk through.
Thanks for these Rick (and Peg) - It seems strange it mentions nothing below the feet of Jesus, ie the person this is mostly about who "owns" this Cathedral who is St James with his arms wide open in welcome (in my view) to ALL pilgrims (real and virtual).No. Here's a few websites.
Decoding the Portico of Glory - Google Arts & Culture
Discover the details of the iconographic discourse developed by Master Mateo through the figures of his triple arcade.artsandculture.google.com
Photos of the Portico de la Gloria | spain.info
Image gallery of Santiago Cathedral’s Portico de la Gloria, now renovated and opened to the public in July 2018 | spain.infowww.spain.info
Thanks for advice Stephan, but I am only interested in working with photospheres preferably my own but as there are 300 billion in Google Maps from Google and others I use what is available for whatever project I am working on (Camino or other), so I am well aware that before I publish every Street View Panorama there is a warning sign that by doing so it becomes "public property" - so it is "share and share alike" on Google which is most refreshing.I imagine if you would want photos from Foundation Barrie, your best course of action would be to contact them and ask them politely.
Are you trying to create something to sell? Or even just post online. I'm sure you know that you can't just use Internet photos that are copyrighted by the creators. Copyright is created the moment someone takes a photo, even with a mobile phone, even if they don't register it. That action gives you more protection, but the copyright exists already.
Yes indeed people are walking up the steps and into the small door on the left of the big doors (that I seem to remember were open for the movie), so directly to Portico of Glory. As you say it is not a movie promo but a Galicia promo but he says buin Camino (or whatever it is) and has a backpack (same North Face promotional one as in movie?) but with different badges on the back and no tin with ashes.Look at the green doors - some are closed and others are open and people walk through
Call me naive but in this day and age and with virtual modelling and special effects and artificial intelligence and ChatPGT and what have you and the thousands of photographs and videos of the Portico de la Gloria and of the Obradoiro facade of the Cathedral and with the webcam that is running 24/7 and pointing at the two green Cathedral doors there ... why is there even a need for the doors to be open and a guy standing there and recording it? I cannot believe that such a video sequence cannot be produced by some guy in a basement on a personal computer ...
YouTube just threw up a recommended video for me (I hope this was just chance). It has Martin Sheen (his stage name) explaining that his legal name is still Ramon Estevez. The video's owner doesn't allow it to be embedded on other websites so view video h_oMkQY2ico at YouTube.Bravo here is Ramon Estevez explaining "the land of my ancestors in Galicia", which is the clue as to reasons behind the plot in The Way, ie the disgust of Ramon's father for changing his name to Sheen (and why Emilio did not).
OK, that makes sense that all that Google stuff is open source. They could never police it. I hope you find what you need. Please post in this thread when you create a finished project. I'd love to see it.Thanks for advice Stephan, but I am only interested in working with photospheres preferably my own but as there are 300 billion in Google Maps from Google and others I use what is available for whatever project I am working on (Camino or other), so I am well aware that before I publish every Street View Panorama there is a warning sign that by doing so it becomes "public property" - so it is "share and share alike" on Google which is most refreshing.
That is an attempt to recreate a pilgrim experience from 12 th century and is historically interesting. What I do is create what is there now for people (like me) who can't GET there any more.You mean something like this?
VSim: Flying through the Cathedral of Santiago de Compostela
Visit the post for more.www.wendyperlakurtz.com
Then it threw up an even more interesting BBC interviewYouTube just threw up a recommended video for me (I hope this was just chance). It has Martin Sheen (his stage name) explaining that his legal name is still Ramon Estevez. The video's owner doesn't allow it to be embedded on other websites so view video h_oMkQY2ico at YouTube.