Aurigny
Active Member
- Time of past OR future Camino
- Francés; Português Central; Português Interior; Primitivo; Português da Costa; Invierno; Gebennensis
During a winter pilgrimage along one of the routes less travelled, one of the difficulties one confronts is not so much losing the bed race as the fact that the beds themselves may not exist.
This was the problem I was encountering for today's leg to Arthez-de-Béarn. The great majority of gîtes and chambres d'hôte in this part of the world closed for the season in October. Only one in Arthez itself remains in operation year-round, and it's been booked up for some considerable time, as I found when I began making inquiries before Christmas. Despite spending several days ringing around and e-mailing the proprietors of others within a ten-kilometre radius, no alternatives presented themselves. The nearest place in which any sort of accommodation was available was Orthez, a reasonably substantial town 14 km to the west. For a while I mulled over the possibility of walking the 34 km directly there from Arzacq and heading south to Navarrenx the following day to mend my course. But bearing in mind that I came here to walk a defined pilgrimage trail and not a random ramble around southwestern France, being off the Podiensis for almost two whole days seemed unacceptable. In the end I decided to stick with the programme; walk to Arthez; and take my chances on picking up a taxi to Orthez from there.
Remaining in Arzacq only long enough to pick up a little road food at the Carrefour (the same place that had provided my dinner last night: a microwaveable quiche Lorraine), I was on my way before dawn—which is well after eight in the morning in these parts. The weather was exactly as forecast: wet, with a freshening westerly wind. This wasn't much of a problem for the first few kilometres, as the route follows paved surfaces. Past the mill at Louvigny, though, it turns upwards. I raised my eyebrows a little at a yellow finger-post that estimated the journey-time to Pomps, 15.9 km away, at four hours. As is nearly always the case, though, the people who make these approximations know their business. It took me four and a half, although the torrential rain that soon set in had more than a little to do with that.
In contrast to yesterday's leg, the first half of today's stretch consisted of continuous ascents and descents; the second being fairly flat. None of the climbs was particularly long or steep; the main difficulty was negotiating one's way along tracks or tractor-ruts down which young rivers of yellow-silted water were now flowing vigorously. Previous downpours had deepened the grooves, so that the choice was either to wade through the water or try to pick one's way along banks that were too narrow or angled too sharply to make that a realistic possibility in many cases. Even wading was no guarantee of safety, as the bottom of these impromptu streams was often composed of mud of a quite extraordinary slipperiness and treacherousness. Lacking good options either way, I oscillated between the brooks and the braes, as local conditions seemed to call for.
The countryside out here in some respects resembles the early stages of the Primitivo, with the significant difference that cows are notable for their absence. This is tillage country. It looks as though farmers seek only a single crop a year, that crop being sunflowers, though I did pass some fields of cabbages that seemed to thrive on the wet conditions. On the whole I'd characterise it as rolling uplands, which might have yielded some impressive views if the clouds hadn't been down on the deck for nearly the entire day.
They did lift briefly in mid-afternoon as I passed the village of Larreule, from the other side of which I was able to get my first glimpse of the Pyrenees. They seemed startlingly close, and snow-covered from surprisingly low elevations. But then the sky lowered again and the downpour resumed. At least from this point on, though, I was walking across level ground for the most part, so I started to make a little better time.
The nice people at the Pilgrims' Office in SJPP are engaged in some generous and constructive work around here. On the approaches to both Larreule and the somewhat larger village of Pomps about another 8 km further on, they've planted small orchards of trees bearing now-rare varieties of fruit, thereby combining philanthropy and historical botany. These are "destined for the use of pilgrims" when they become mature. It's a lovely idea, which I've seen being done by others on the Gebennensis. The cynic in me, though, causes me to wonder how strictly some of the locals, the kids especially, are likely to observe the sternly worded "not for you!" ordinance. Still, bearing in mind that the trees in question have just been planted and are unlikely to bear fruit for quite a few years, that's a problem that can be addressed down the road.
I had an odd and slightly disturbing encounter about half a kilometre before the last substantial climb of the day into the village of Castillon. Shortly after I passed a detached house with a good-sized garden, I heard the sound of voices calling to me across the now-substantial distance that separated us, evidently trying to attract my attention. I turned to see a quartet of men barrelling out of the front door, waving and shouting at me in the most agitated fashion. Thinking that somebody was having a medical emergency and needed immediate assistance, I quickly returned. It transpired, however, that the individuals in question wanted me to (i) come inside their house and enjoy their hospitality; (ii) have them drive me to my destination, wherever that might be, for a ten-euro flat fee; and (iii) tell them in detail who I was and where I was going. They were all shouting over each other, so it was difficult to understand exactly what they wished me to do. At first I took them for a group who had been day-drinking, but they didn't smell of booze or have difficulty standing or enunciating. In the end I politely informed them that I didn't feel called upon to account to them for my movements; wished them a pleasant evening; and continued on my way. I'm still not sure what was going on—they seemed too noisy, boisterous and, above all, public to be genuinely dangerous—but all I can conclude is that they were high as kites on something considerably stronger than weed.
Arriving in Arthez, I found to my gratification that I was just in time for evening Mass, the first of the Sabbath and, in fact, the only one celebrated in the village these days. More unfortunately, my hopes of being able to obtain transport to Orthez—the near-coincidence of names is amusing—turned out to be illusory. The only taxi-driver in town, with whom I spoke in person, told me courteously but firmly that he considered his work-day to be at an end, a perfectly reasonable stance. Nor was I able to raise either of the two firms in Orthez, one of which claimed to be a twenty-four-hour operation, to come out from there and collect me. The people at the curiously-named Pingouin Alternatif, the only bar (and sole open establishment) in town couldn't think of any other options for me to consider, in terms of either staying or leaving. I did have one possible recourse, to road-walk the distance concerned, but for safety reasons I was not in love with the idea of setting out along a fourteen-kilometre route with plenty of traffic, probably no shoulder on which to walk, and during a rainstorm in the pitch darkness.
In retrospect I ought to have asked the priest who celebrated Mass for ideas. That, however, as the saying appropriately goes, was past praying for, because by the time the notion occurred to me everyone had gone home and the church was tightly locked up. When leaving, though, I'd noticed that the south-facing door had a decently sized awning over it. The thought of making it my night-stop was not one that came easily to me, but I was bound to confess to myself that I couldn't come up with a better. Arthez has a volunteer fire brigade, and a gendarmerie that's well out of town and, if it's like most of these little country places, is staffed for only four hours a week in any event. Had it been otherwise, I might have asked if I could be locked up for the night. I gather that if the forces de l'ordre are having a quiet evening, such requests are sometimes accommodated.
So, having run out of brilliant ideas, I returned to the church portico; took out my emergency sleeping bag; habited myself in the entire contents of my backpack with the exception of yesterday's underwear; crawled thus attired into the bag; and settled myself down for the night as best I could. I would have preferred to ask for permission, had there been anyone to ask. But from a theological point of view, it seemed to me, a good place for a Christian in distress to be is at, if not actually in, his or her Father's house.
This was the problem I was encountering for today's leg to Arthez-de-Béarn. The great majority of gîtes and chambres d'hôte in this part of the world closed for the season in October. Only one in Arthez itself remains in operation year-round, and it's been booked up for some considerable time, as I found when I began making inquiries before Christmas. Despite spending several days ringing around and e-mailing the proprietors of others within a ten-kilometre radius, no alternatives presented themselves. The nearest place in which any sort of accommodation was available was Orthez, a reasonably substantial town 14 km to the west. For a while I mulled over the possibility of walking the 34 km directly there from Arzacq and heading south to Navarrenx the following day to mend my course. But bearing in mind that I came here to walk a defined pilgrimage trail and not a random ramble around southwestern France, being off the Podiensis for almost two whole days seemed unacceptable. In the end I decided to stick with the programme; walk to Arthez; and take my chances on picking up a taxi to Orthez from there.
Remaining in Arzacq only long enough to pick up a little road food at the Carrefour (the same place that had provided my dinner last night: a microwaveable quiche Lorraine), I was on my way before dawn—which is well after eight in the morning in these parts. The weather was exactly as forecast: wet, with a freshening westerly wind. This wasn't much of a problem for the first few kilometres, as the route follows paved surfaces. Past the mill at Louvigny, though, it turns upwards. I raised my eyebrows a little at a yellow finger-post that estimated the journey-time to Pomps, 15.9 km away, at four hours. As is nearly always the case, though, the people who make these approximations know their business. It took me four and a half, although the torrential rain that soon set in had more than a little to do with that.
In contrast to yesterday's leg, the first half of today's stretch consisted of continuous ascents and descents; the second being fairly flat. None of the climbs was particularly long or steep; the main difficulty was negotiating one's way along tracks or tractor-ruts down which young rivers of yellow-silted water were now flowing vigorously. Previous downpours had deepened the grooves, so that the choice was either to wade through the water or try to pick one's way along banks that were too narrow or angled too sharply to make that a realistic possibility in many cases. Even wading was no guarantee of safety, as the bottom of these impromptu streams was often composed of mud of a quite extraordinary slipperiness and treacherousness. Lacking good options either way, I oscillated between the brooks and the braes, as local conditions seemed to call for.
The countryside out here in some respects resembles the early stages of the Primitivo, with the significant difference that cows are notable for their absence. This is tillage country. It looks as though farmers seek only a single crop a year, that crop being sunflowers, though I did pass some fields of cabbages that seemed to thrive on the wet conditions. On the whole I'd characterise it as rolling uplands, which might have yielded some impressive views if the clouds hadn't been down on the deck for nearly the entire day.
They did lift briefly in mid-afternoon as I passed the village of Larreule, from the other side of which I was able to get my first glimpse of the Pyrenees. They seemed startlingly close, and snow-covered from surprisingly low elevations. But then the sky lowered again and the downpour resumed. At least from this point on, though, I was walking across level ground for the most part, so I started to make a little better time.
The nice people at the Pilgrims' Office in SJPP are engaged in some generous and constructive work around here. On the approaches to both Larreule and the somewhat larger village of Pomps about another 8 km further on, they've planted small orchards of trees bearing now-rare varieties of fruit, thereby combining philanthropy and historical botany. These are "destined for the use of pilgrims" when they become mature. It's a lovely idea, which I've seen being done by others on the Gebennensis. The cynic in me, though, causes me to wonder how strictly some of the locals, the kids especially, are likely to observe the sternly worded "not for you!" ordinance. Still, bearing in mind that the trees in question have just been planted and are unlikely to bear fruit for quite a few years, that's a problem that can be addressed down the road.
I had an odd and slightly disturbing encounter about half a kilometre before the last substantial climb of the day into the village of Castillon. Shortly after I passed a detached house with a good-sized garden, I heard the sound of voices calling to me across the now-substantial distance that separated us, evidently trying to attract my attention. I turned to see a quartet of men barrelling out of the front door, waving and shouting at me in the most agitated fashion. Thinking that somebody was having a medical emergency and needed immediate assistance, I quickly returned. It transpired, however, that the individuals in question wanted me to (i) come inside their house and enjoy their hospitality; (ii) have them drive me to my destination, wherever that might be, for a ten-euro flat fee; and (iii) tell them in detail who I was and where I was going. They were all shouting over each other, so it was difficult to understand exactly what they wished me to do. At first I took them for a group who had been day-drinking, but they didn't smell of booze or have difficulty standing or enunciating. In the end I politely informed them that I didn't feel called upon to account to them for my movements; wished them a pleasant evening; and continued on my way. I'm still not sure what was going on—they seemed too noisy, boisterous and, above all, public to be genuinely dangerous—but all I can conclude is that they were high as kites on something considerably stronger than weed.
Arriving in Arthez, I found to my gratification that I was just in time for evening Mass, the first of the Sabbath and, in fact, the only one celebrated in the village these days. More unfortunately, my hopes of being able to obtain transport to Orthez—the near-coincidence of names is amusing—turned out to be illusory. The only taxi-driver in town, with whom I spoke in person, told me courteously but firmly that he considered his work-day to be at an end, a perfectly reasonable stance. Nor was I able to raise either of the two firms in Orthez, one of which claimed to be a twenty-four-hour operation, to come out from there and collect me. The people at the curiously-named Pingouin Alternatif, the only bar (and sole open establishment) in town couldn't think of any other options for me to consider, in terms of either staying or leaving. I did have one possible recourse, to road-walk the distance concerned, but for safety reasons I was not in love with the idea of setting out along a fourteen-kilometre route with plenty of traffic, probably no shoulder on which to walk, and during a rainstorm in the pitch darkness.
In retrospect I ought to have asked the priest who celebrated Mass for ideas. That, however, as the saying appropriately goes, was past praying for, because by the time the notion occurred to me everyone had gone home and the church was tightly locked up. When leaving, though, I'd noticed that the south-facing door had a decently sized awning over it. The thought of making it my night-stop was not one that came easily to me, but I was bound to confess to myself that I couldn't come up with a better. Arthez has a volunteer fire brigade, and a gendarmerie that's well out of town and, if it's like most of these little country places, is staffed for only four hours a week in any event. Had it been otherwise, I might have asked if I could be locked up for the night. I gather that if the forces de l'ordre are having a quiet evening, such requests are sometimes accommodated.
So, having run out of brilliant ideas, I returned to the church portico; took out my emergency sleeping bag; habited myself in the entire contents of my backpack with the exception of yesterday's underwear; crawled thus attired into the bag; and settled myself down for the night as best I could. I would have preferred to ask for permission, had there been anyone to ask. But from a theological point of view, it seemed to me, a good place for a Christian in distress to be is at, if not actually in, his or her Father's house.
Last edited: