Victoria_Peregrina
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- Time of past OR future Camino
- Camino Frances [2015]
Camino Frances [2016]
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I forget the name of this Indian sacred city that is visited by 100 millions pilgrims every year. (incredible isn't it?).
He said India...I think he is referring to the Tirumala Venkateswara Temple, a famous Hindu site visited by over 50 million pilgrims annually from all over the world.You are probably thinking of Machu Picchu.
He said India...I think he is referring to the Tirumala Venkateswara Temple, a famous Hindu site visited by over 50 million pilgrims annually from all over the world.
I hope the poster will clarify what he meant.
And so, unless one stubbornly resists any hint of his own spirituality, he becomes a pilgrim; the spirit of the Camino makes him a pilgrim.
How wonderfully romantic!For me this topic is very interesting and I've read all the replies. One common theme is that people choose to walk the Camino as either pilgrims or non-spiritual walkers and that the latter usually acquire spiritual meaning.
The reality is more complex. Many of our opinions and beliefs are developed subconsciously. We are influenced by our environment more than we are willing to admit. Someone embarking on the Camino knows that it's a spiritual journey. He has read multiple accounts of people who have found profound meaning. And so he is wondering if he'll also stumble on his life's truths. He may be wondering without consciously realizing it, but his mind becomes fertile for spirituality.
On the Camino, our skeptic is surrounded by places of incredible beauty, natural and man-made. He spends nights in places of worship, enters churches and cathedrals, makes friends with spiritual people who are (otherwise) are just like him. And then one day, when he is walking alone, perhaps in Meseta, he sees fata morgana. The image is vivid and significant, and he starts thinking of it as the spirit of the Camino.
Many hours of solo walking also invoke deep mental processes and he uncovers some truths about his life. These self-discoveries could have happened on a solo walk on the Appalachian Trail, but on the Camino, it's more natural to attribute them to the Camino. And this attribution is not a delusion; because the spirit of the Camino (the expectations, the people, the places) has facilitated and colored these thoughts.
And so, unless one stubbornly resists any hint of his own spirituality, he becomes a pilgrim; the spirit of the Camino makes him a pilgrim.
For me this topic is very interesting and I've read all the replies. One common theme is that people choose to walk the Camino as either pilgrims or non-spiritual walkers and that the latter usually acquire spiritual meaning.
The reality is more complex. Many of our opinions and beliefs are developed subconsciously. We are influenced by our environment more than we are willing to admit. Someone embarking on the Camino knows that it's a spiritual journey. He has read multiple accounts of people who have found profound meaning. And so he is wondering if he'll also stumble on his life's truths. He may be wondering without consciously realizing it, but his mind becomes fertile for spirituality.
On the Camino, our skeptic is surrounded by places of incredible beauty, natural and man-made. He spends nights in places of worship, enters churches and cathedrals, makes friends with spiritual people who are (otherwise) are just like him. And then one day, when he is walking alone, perhaps in Meseta, he sees fata morgana. The image is vivid and significant, and he starts thinking of it as the spirit of the Camino.
Many hours of solo walking also invoke deep mental processes and he uncovers some truths about his life. These self-discoveries could have happened on a solo walk on the Appalachian Trail, but on the Camino, it's more natural to attribute them to the Camino. And this attribution is not a delusion; because the spirit of the Camino (the expectations, the people, the places) has facilitated and colored these thoughts.
And so, unless one stubbornly resists any hint of his own spirituality, he becomes a pilgrim; the spirit of the Camino makes him a pilgrim.
For me this topic is very interesting and I've read all the replies. One common theme is that people choose to walk the Camino as either pilgrims or non-spiritual walkers and that the latter usually acquire spiritual meaning.
The reality is more complex. Many of our opinions and beliefs are developed subconsciously. We are influenced by our environment more than we are willing to admit. Someone embarking on the Camino knows that it's a spiritual journey. He has read multiple accounts of people who have found profound meaning. And so he is wondering if he'll also stumble on his life's truths. He may be wondering without consciously realizing it, but his mind becomes fertile for spirituality.
On the Camino, our skeptic is surrounded by places of incredible beauty, natural and man-made. He spends nights in places of worship, enters churches and cathedrals, makes friends with spiritual people who are (otherwise) are just like him. And then one day, when he is walking alone, perhaps in Meseta, he sees fata morgana. The image is vivid and significant, and he starts thinking of it as the spirit of the Camino.
Many hours of solo walking also invoke deep mental processes and he uncovers some truths about his life. These self-discoveries could have happened on a solo walk on the Appalachian Trail, but on the Camino, it's more natural to attribute them to the Camino. And this attribution is not a delusion; because the spirit of the Camino (the expectations, the people, the places) has facilitated and colored these thoughts.
And so, unless one stubbornly resists any hint of his own spirituality, he becomes a pilgrim; the spirit of the Camino makes him a pilgrim.
The Peace Walk didn't exist until a year or so ago. Involving Austria, Hungary and ending in Italy. The purpose to commemorate the wars that have ravaged that area, including the "war to end all wars." A noble project, but it only accommodates a few with reservations.I don't know enough about the peace walk. Maybe it could be either, the difference being the intent of the walker?
I very much enjoyed the question and the intent of your post. Thank you. I leave in 61 days and will add this to my list of concepts to ponder on my training hikes.I actually said in the first post....
I first heard it posed by John Brierley in this talk Or at least a very similar questionI think he merely asks, what is a Pilgrimage. (No need to watch the video......It's quite long)
I re checked the video Doug.
In fact he asks..."How does a long distance Trek, become a pilgrimage"? (at 19:45min) Not exactly the question I asked I know....
Don't shoot me, I thought it was an interesting question to ask, regardless of precisely how Brierley posed it
@Jiffie , at this moment what would be your answer; ot would be interesting to compare with when you finish.I very much enjoyed the question and the intent of your post. Thank you. I leave in 61 days and will add this to my list of concepts to ponder on my training hikes.
I very much enjoyed the question and the intent of your post. Thank you. I leave in 61 days and will add this to my list of concepts to ponder on my training hikes.
Are you serious!? I hope so!You now have me thinking of my next Camino...............and I said I wouldn't do another one!
You are,thinking of what? Didn't you tell us a few days ago it was a one of? Hah, the man with the rice cooker he left behind now is contemplating walking again. LOVE IT!!'mmI found the 'pondering' an amazing experience. Part of the reason I walked alone most of the time.
I started out seeking answers. Almost to "life the universe and everything" as per Hitch Hikers Guide to the Galaxy!
Then I realised that perhaps I was seeking answers to the wrong questions. Finding the right question was perhaps my reason for walking the Camino.
And the question came..............then the answers came ..... and all was good in the World
I'm sure we all ponder many different and varied things. The 'Rhythm of the Walk' makes it hard not to.
Enjoy your pondering and we look forward to hearing about it on your return
P.S. Pondering on your training hikes.........is not quite the same as pondering on the Camino ........... a whole different level given the environment
You now have me thinking of my next Camino...............and I said I wouldn't do another one!
You are,thinking of what? Didn't you tell us a few days ago it was a one of? Hah, the man with the rice cooker he left behind now is contemplating walking again. LOVE IT!!'mm
Enjoy the process Robo! It's all part of it.Yeh Yeh Yeh.............So you're all right again
Maybe just bits of.........as a tourist..............with my wife
We'll see............
. . .I started out seeking answers. Almost to "life the universe and everything" as per Hitch Hikers Guide to the Galaxy!
Then I realised that perhaps I was seeking answers to the wrong questions. . . .
You now have me thinking of my next Camino...............and I said I wouldn't do another one!
History shows that since the 1100's many people were journeying across Europe to either Santiago de Compostella or Rome for various religious reasons, penance, indulgence, answer to prayers, or just seeking. Some of these believed in hair shirts, self-flagellation, and religious superstitions, but all were recognized as making a religious pilgrimage. This was a time of not only the Crusades and the Inquisition (the Catholic Church was the over-all ruling power), but most of France, Spain, Italy didn't exist as today's nations, but a number of independent Provinces warring with each other in constant struggles for power. It was definitely not life in Camelot, for the middle and lower classes. I'm sure nobody at the time debated whether it was a Pilgrimage or a long .
Though I missed seeing 'Fat Morgan' on the Meseta. Where does he hang out
I started out seeking answers. Almost to "life the universe and everything" as per Hitch Hikers Guide to the Galaxy!
I was always under the impression that to go on pilgrimage was spiritual anywayIn the States, we have this group "Outward Bound". They teach camping, hiking, climbing and other "long walk" sort of stuff but are determiined to turn it into a spiritual experience. They send you off on a solo camp with a requirement to write in a journal. There is considerable pressure for the hike to become a spiritual event.
I always felt " fine, if it happens that way, but for many, it will just be a trip." So it goes with the Camino. Some go on a hike and find it spiritual. Some go expecting spirituality, and find a long hard hike with lots of people around them. User experience will always vary, as it should.
The fact that the Pilgrim Office offers an alternative certificate to the compostela for those who don't walk with a spiritual intent indicates to me that the Church accepts the camino is not a pilgrimage for everyone who walks it. Besides, it is not the walk that enjoys pilgrim status, but the walker!Has the Camino lost its spiritual/pilgrim status? Perhaps the CF has become the victim of its own success and now simply takes its place on the "tick-box" list of walks?
In the States, we have this group "Outward Bound". They teach camping, hiking, climbing and other "long walk" sort of stuff but are determined to turn it into a spiritual experience. They send you off on a solo camp with a requirement to write in a journal. There is considerable pressure for the hike to become a spiritual event.
I always felt " fine, if it happens that way, but for many, it will just be a trip." So it goes with the Camino. Some go on a hike and find it spiritual. Some go expecting spirituality, and find a long hard hike with lots of people around them. User experience will always vary, as it should.
The fact that the Pilgrim Office offers an alternative certificate to the compostela for those who don't walk with a spiritual intent indicates to me that the Church accepts the camino is not a pilgrimage for everyone who walks it. Besides, it is not the walk that enjoys pilgrim status, but the walker!
On the 2nd of August, Costa Rica honours Maria, "la Negrita" who is their patron, in Cartago. Every year, masses of people walk long distances from all over the country, many starting several weeks before the date, sleeping at schools and churches, receiving food at many places. Last year there were more than 2'000'000 pilgrims who arrived at the Cathedral. They all had this purpose, to this precise destination, taking time, suffering and making sacrifices, slowly advancing with an open mind to complete this historical pilgrimage.[...] ... I tried to think of what made this a Pilgrimage for me, rather than just a long walk. And I came up with these:
Just my take on things.
- There is a strong purpose or gaol, that is centred around religion or spirituality.
- There is probably a precise destination with a religious or spiritual significance. Having said that, Santiago the City was never really my goal. The journey was my goal. I called my Blog 'In Search of Santiago' for that very reason. I found 'him' long before I got to the actual place.
- It needs to take time. It's not about distance, but time. Time to be away from our normal World. At 3 weeks into my Camino, it was all 'happening' for me. Less time would not have worked.
- There needs to be a degree of suffering. I think this is important as it 'tests' our resolve and our commitment to the task, day by day. It might be physical, emotional or spiritual 'suffering'.
- I think we need to make sacrifices. Again to test our resolve and keep us focussed on the true purpose of our journey. OK, it could be the sacrifice of time or money. But to a degree that is easy for most people. You could walk for 2 weeks and only spend 25e a day. No, I think a deeper sacrifice. Like leaving loved ones behind. Leaving commitments and responsibilities behind. Then we don't 'waste' our journey because we have 'paid dearly' for it in some very personal way.
- I needed to travel slowly. To appreciate my surroundings and nature. To pause, to reflect, to listen. It was almost as if I needed to 'feel' and 'sense' my surroundings as I journeyed. I could not have done this any other way except walking slowly. Sorry Cyclists.
- I needed to be open in all aspects for whatever and whomever I met. In fact I visited a Church at least once a day, and if I couldn't find one open, I found a quiet place by the trail. I would not class myself as that 'religious' in the traditional sense. But each day I gave thanks for being able to spend another day on my journey (as I could barely walk the week before I started, due to training injuries) and I promised to walk with an open mind and an open heart so as to take on board any lessons I needed. And there were plenty! Every day......
- For me there also needed to be an element of history. I could have walked from Sydney to Melbourne. But the Camino was all about Pilgrimage. From the countless Churches and Crosses along the way, to the sense that we are walking the path trodden by millions for over a thousand years. Other Pilgrims, on a similar journey, seeking similar things.
I felt very fortunate to walk the Camino I did. And I learnt so many lessons along the way. One of those of course being "Everyone walks their own Camino".
Robo had an excellent post earlier with his 8 elements. Looking back in history, it is clear that the basis for being a Pilgrim has changed.
Based on my Catholic upbringing, I would imagine that in the Middle Ages Christian Faith was the primary motivation. Pilgrims must have firmly believed, as Christians, that the remains of St. James were truly in Santiago. Otherwise, why go there? Sacrifice would have been another critical element, as the journey would have been much longer for those traveling by foot than our current designated 30 days or so. For anyone undertaking the pilgrimage, they left everything and everyone behind for as long as it took to reach Santiago de Compostela and to return home by the same means. For the sick and poor, it might indeed have been the walk of a lifetime. And, this sacrifice, whether it be physical, emotional, monetary, would have been offered up for God's Graces. So, it was used to pay off a spiritual debt or as a down payment for your apartment in Heaven. That is why wealthy people often paid others to be Pilgrims in their name, similar to buying indulgences.
What qualifies us, today, as "Pilgrims" if we aren't Christian, or don't believe the story of St. James, or that we need to build credits for Heaven, and we can stay connected to home electronically, and if we can relatively easily recoup the costs and sacrifices endured during the journey? Perhaps in these modern, faster, more informed, and more mobile times it is indeed the Inner Journey that we undertake that makes us Pilgrims. As Colleen said, her Camino started the day she decided to Walk the Way. Mine too, two years ago.
So then, why continue to walk to Santiago if the earlier motivations no longer apply? Why not walk around your hometown 14 times instead? Inner Journeys don't require going to specific localities. That is where Robo's last element hits home. History! As reflective and feeling beings, part of being a Pilgrim may require connecting to those who walked The Way in the past. Mooncat
Always eloquent, always concise. I love the cadence of the last sentence, Albertagirl: "God has called me, I must go."I can't speak for anyone else's motivation for making the pilgrimage. I am a Christian, but I do not believe that the relics of Saint James are in Santiago. Nor do I understand my pilgrimage in the ways that Mooncat attributes to the Christians of the Middle Ages. Maybe I shall know why I was called to pilgrimage when it is over. For now, all I know is that I am called to do it, so I am going. I am not convinced that this is so very different a motivation or understanding of the pilgrim journey than that of earlier pilgrims: God has called me, I must go.
So then, why continue to walk to Santiago if the earlier motivations no longer apply? Why not walk around your hometown 14 times instead? Inner Journeys don't require going to specific localities. That is where Robo's last element hits home. History! As reflective and feeling beings, part of being a Pilgrim may require connecting to those who walked The Way in the past. Mooncat
I can't speak for anyone else's motivation for making the pilgrimage. I am a Christian, but I do not believe that the relics of Saint James are in Santiago. Nor do I understand my pilgrimage in the ways that Mooncat attributes to the Christians of the Middle Ages. Maybe I shall know why I was called to pilgrimage when it is over. For now, all I know is that I am called to do it, so I am going. I am not convinced that this is so very different a motivation or understanding of the pilgrim journey than that of earlier pilgrims: God has called me, I must go.
So, Bobcat77, how does that make you feel? Use your words.Wow. The power of four letters.
The Way of St James ... Becomes..
Therapy Way of St James.
Interesting.
Very nicely expressed Margaret.......
So there you have it. My Camino was a very meaningful experience, and I know it still is seeping through my being. But pilgrim or long distance walker? I am still not totally sure...
Margaret
Yes, I think some of the UK walks would be great, mind you, your Italian walk sounded good as well."Very nicely expressed Margaret.
Maybe you are now becoming a "lapsed" long distance walkerColin"
Not too lapsed Colin. Walked for ten days in Umbria in April. Didn't carry my luggage, but did walk up and down a large quota of steep hills with stunning views. Might try something nice and simple next time like the Cotswolds ;-)
Margaret
In David Lodge's novel Therapy, the Camino provides the ultimate therapy.Wow. The power of four letters.
The Way of St James ... Becomes..
Therapy Way of St James.
Interesting.
... but on my return, I gave no thought to that original goal. I grieved for the young man whose life had ended on that summit, though his identity is currently not known to me. On my journey down, an aching hollowness overtook me, as I felt an overwhelming need to share my grief with somebody. But, I was alone.
Though I have not yet walked The Way, I do believe that a person can start The Camino for reasons non-spiritual and not as a "Pilgrim", and undergo changes, quite unexpectedly and end up as a "Pilgrim". I also feel very strongly that an integral part of the Pilgrim identity must include being able to share the daily experiences, painful and joyful, with others whom we meet along the same path. Mooncat
When I was walking the Camino, I had two separate conversations with two different people about suicide. One was contemplating it; the other one had someone who had committed it. Both people were in their 20s. In the first case, I felt responsible to give the person convincing reasons to live. In the second case, we talked about the vagaries of life.
My two friends' and KiwiNomado6's story lead me to believe that some people come to the Camino because they are utterly unhappy. I hope that most of them find solutions to their problems and meaning to their lives.
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