Aurigny
Active Member
- Time of past OR future Camino
- Francés; Português Central; Português Interior; Primitivo; Português da Costa; Invierno; Gebennensis
Note: As the time-stamps below indicate, these messages are being posted about three weeks in arrears. But the entries were composed contemporaneously, and I haven't edited them. I'll add a new one each day, unless the management requests me to take them down.
Friday, October 9
When I lived just off Plainpalais in the nicest flat in Geneva I've ever had, the Via Gebennensis ran practically outside the foyer. Most spring and summer days as I headed off to work I was tormented by the sight of cheerful backpackers a few metres away, setting out on the trail. I dare say the great majority of them were departing on the GR 65 long-distance hiking route, which overlies the Gebennensis, rather than going on pilgrimage, but that thought provided little consolation as I began another stressful day in an airless office.
It's been more than a year since I was last engaged in any pilgrim activity, and for some considerable time I've been contemplating the possibility of a seriously long trip to SdC. The idea of literally following in the footsteps of our mediaeval forebears and undertaking a pilgrimage that starts at one's front door and continues to northwestern Spain is one that appeals strongly to me. Given the distance involved—as with every other route to SdC, no two sources agree on just how far that is, but 1,900 km or so seems to be about right—there's no possibility of doing it all in a single trip. What my American backpacking friends call "section-hiking," probably over a two-year period, is the only realistic method open to me. I do, however, have the possibility of taking up to twelve days off work, if I start after business on Friday and make full use of the weekend. That might, with a bit of luck, enable me to complete the first étape of 350 km or thereabouts to Le Puy-en-Velay, which seems a reasonable intermediate target.
Legally, nothing stands in the way. The Fédération Française de la Randonée Pédestre, the hikers' organisation in that country, has confirmed with the French government that hiking is permitted, so long as it's in a group of fewer than ten people. My own group coming in at nine below the threshold, there's no difficulty there. Likewise, people may freely cross the border from Switzerland to France, which is only about two hours' walk from my starting point, as long as they're symptom-free. To be on the safe side, I printed out and signed the charmingly named déclaration d'honneur found on the health ministry website, in which visitors to France are asked to attest that they are not suffering from fever, unusual coughs, or "non-habitual diarrhoea." All my diarrhoeas being eminently habitual, I added my signature with a clear conscience.
Some little difference exists in Geneva as to the authentic starting-point of the Gebennensis. The guidebooks assert that the Protestant cathedral of St Pierre in the old city has the prior claim, but the Catholic basilica of Notre-Dame opposite the railway station, my local church, also puts in a strong bid. Meanwhile the secular authorities confuse things still further by placing the very first blue-and-yellow coquille, or shell-marker, at the corner of the Rue des Alpes, where the former Holy Cow! burger joint—a victim, alas, of the pandemic—used to have its premises. In a spirit of ecumenism I resolved to visit both ecclesiastical establishments on the way out of town.
I was able to hear lunchtime Mass at Notre-Dame, where the kindly sacristan fixed me up with my first tampon. Pressure of business, however, meant that I couldn't actually set out on the road until around three in the afternoon. Sunset these days falling a little after 19:00, my first day was going to be a short one. But the weather was unusually warm and balmy for early October as I followed the marked path. I'm bound to say that in my view it's not an ideally-chosen one. It crosses the Rhône too far south to enable the pilgrim to get a good view of the jet d'eau on the way out (Geneva having exceedingly few noteworthy sights, it seems a pity to omit the handful it does possess) and drags him or her up the chilly and uninteresting Rue de la Cité, bypassing Place de Neuve and the Parc des Bastions, by far the most attractive walk in the entire town.
Nobody was to be seen at St Pierre, frustrating my intention to obtain a Reformed stamp to set alongside my Roman one. There was nothing for me to do, then, but to continue following the arrows, which soon brought me onto the streets along which I used to walk every evening on my way home from work. The way is splendidly marked along this entire stretch; until the French border it is impossible to put a foot wrong. But one can as easily steer out of town simply by following the tracks of the no. 12 tram through Carouge almost to its terminus. From there the trail strikes off uphill and to the left at the campus of the Collège de Pinchat, and wanders along the back lanes of the Geneva stockbroker belt, affording excellent views into the back gardens of the haute bourgeoisie.
My rambles around the city have never taken me quite this far out, so I was intrigued after passing beyond the outer suburbs to see that quite a bit of market gardening takes places in these parts, with tomatoes, lettuces and curly kale being grown under plastic poly-tunnels. Before long, though, I had left behind the urban-agricultural sector, and was arriving at the border a little past Bardonnex church. It's an unobtrusive crossing-place between two farmers' fields, marked only by a metal vehicle-barrier and a placard authorising those in possession of the correct documents to walk across. I didn't quite expect a brass band, but I'd imagined that there would be at least a letter-box or something of the kind in which to deposit my déclaration d'honneur. It appears that the Ministère de la Santé is in fact less interested in the minutiae of my bathroom habits than its website had led me to believe it to be.
On the far side, I was greeted by a reassuring sticker assuring me: Vous êtes sur un chemin vers Compostelle, and perhaps charitably refraining from indicating just how long I'd be doing it. The trail now led over a pedestrian bridge across the deafeningly busy A40 motorway, heading to Mâcon in one direction and Italy in the other, and then descended into the little dormitory town of Neydens. Here I was surprised to find the local campsite, the Domaine la Colombière, still open. I would have thought that a combination of the lateness of the season and the coronavirus would have caused the management to put up the shutters a long time ago. But not a bit of it. Although only a couple of pitches are occupied, apparently by Germans, the office was fully staffed. Still more encouragingly, a sign outside offered a bed for the night to those on the chemin de St Jacques at what, for these parts, is the bargain-basement price of EUR 15.
I hadn't planned on stopping so soon, a mere 12 km from my starting point. My intention had been to press on as far as Beaumont at least, another four or five kilometres down the road, and then start looking round for accommodation. But it was already 18:00, with not much more than an hour of daylight remaining. My intention was always to reach Seyssel by the end of the second day, which I can still do by putting in a long stage tomorrow. So I've decided to grasp the bird in the hand, and take advantage of my hosts' kind offer. Although the restaurant is closed and Neydens doesn't seem to have any convenient shops, I obtained enough road food at my local Migros before departure to keep me going until dinnertime tomorrow at least. With good internet bundled in the cost of my night's stay and a lightweight sleeping bag in my backpack, there's no reason I shouldn't be able to pass a very comfortable night here.
Friday, October 9
When I lived just off Plainpalais in the nicest flat in Geneva I've ever had, the Via Gebennensis ran practically outside the foyer. Most spring and summer days as I headed off to work I was tormented by the sight of cheerful backpackers a few metres away, setting out on the trail. I dare say the great majority of them were departing on the GR 65 long-distance hiking route, which overlies the Gebennensis, rather than going on pilgrimage, but that thought provided little consolation as I began another stressful day in an airless office.
It's been more than a year since I was last engaged in any pilgrim activity, and for some considerable time I've been contemplating the possibility of a seriously long trip to SdC. The idea of literally following in the footsteps of our mediaeval forebears and undertaking a pilgrimage that starts at one's front door and continues to northwestern Spain is one that appeals strongly to me. Given the distance involved—as with every other route to SdC, no two sources agree on just how far that is, but 1,900 km or so seems to be about right—there's no possibility of doing it all in a single trip. What my American backpacking friends call "section-hiking," probably over a two-year period, is the only realistic method open to me. I do, however, have the possibility of taking up to twelve days off work, if I start after business on Friday and make full use of the weekend. That might, with a bit of luck, enable me to complete the first étape of 350 km or thereabouts to Le Puy-en-Velay, which seems a reasonable intermediate target.
Legally, nothing stands in the way. The Fédération Française de la Randonée Pédestre, the hikers' organisation in that country, has confirmed with the French government that hiking is permitted, so long as it's in a group of fewer than ten people. My own group coming in at nine below the threshold, there's no difficulty there. Likewise, people may freely cross the border from Switzerland to France, which is only about two hours' walk from my starting point, as long as they're symptom-free. To be on the safe side, I printed out and signed the charmingly named déclaration d'honneur found on the health ministry website, in which visitors to France are asked to attest that they are not suffering from fever, unusual coughs, or "non-habitual diarrhoea." All my diarrhoeas being eminently habitual, I added my signature with a clear conscience.
Some little difference exists in Geneva as to the authentic starting-point of the Gebennensis. The guidebooks assert that the Protestant cathedral of St Pierre in the old city has the prior claim, but the Catholic basilica of Notre-Dame opposite the railway station, my local church, also puts in a strong bid. Meanwhile the secular authorities confuse things still further by placing the very first blue-and-yellow coquille, or shell-marker, at the corner of the Rue des Alpes, where the former Holy Cow! burger joint—a victim, alas, of the pandemic—used to have its premises. In a spirit of ecumenism I resolved to visit both ecclesiastical establishments on the way out of town.
I was able to hear lunchtime Mass at Notre-Dame, where the kindly sacristan fixed me up with my first tampon. Pressure of business, however, meant that I couldn't actually set out on the road until around three in the afternoon. Sunset these days falling a little after 19:00, my first day was going to be a short one. But the weather was unusually warm and balmy for early October as I followed the marked path. I'm bound to say that in my view it's not an ideally-chosen one. It crosses the Rhône too far south to enable the pilgrim to get a good view of the jet d'eau on the way out (Geneva having exceedingly few noteworthy sights, it seems a pity to omit the handful it does possess) and drags him or her up the chilly and uninteresting Rue de la Cité, bypassing Place de Neuve and the Parc des Bastions, by far the most attractive walk in the entire town.
Nobody was to be seen at St Pierre, frustrating my intention to obtain a Reformed stamp to set alongside my Roman one. There was nothing for me to do, then, but to continue following the arrows, which soon brought me onto the streets along which I used to walk every evening on my way home from work. The way is splendidly marked along this entire stretch; until the French border it is impossible to put a foot wrong. But one can as easily steer out of town simply by following the tracks of the no. 12 tram through Carouge almost to its terminus. From there the trail strikes off uphill and to the left at the campus of the Collège de Pinchat, and wanders along the back lanes of the Geneva stockbroker belt, affording excellent views into the back gardens of the haute bourgeoisie.
My rambles around the city have never taken me quite this far out, so I was intrigued after passing beyond the outer suburbs to see that quite a bit of market gardening takes places in these parts, with tomatoes, lettuces and curly kale being grown under plastic poly-tunnels. Before long, though, I had left behind the urban-agricultural sector, and was arriving at the border a little past Bardonnex church. It's an unobtrusive crossing-place between two farmers' fields, marked only by a metal vehicle-barrier and a placard authorising those in possession of the correct documents to walk across. I didn't quite expect a brass band, but I'd imagined that there would be at least a letter-box or something of the kind in which to deposit my déclaration d'honneur. It appears that the Ministère de la Santé is in fact less interested in the minutiae of my bathroom habits than its website had led me to believe it to be.
On the far side, I was greeted by a reassuring sticker assuring me: Vous êtes sur un chemin vers Compostelle, and perhaps charitably refraining from indicating just how long I'd be doing it. The trail now led over a pedestrian bridge across the deafeningly busy A40 motorway, heading to Mâcon in one direction and Italy in the other, and then descended into the little dormitory town of Neydens. Here I was surprised to find the local campsite, the Domaine la Colombière, still open. I would have thought that a combination of the lateness of the season and the coronavirus would have caused the management to put up the shutters a long time ago. But not a bit of it. Although only a couple of pitches are occupied, apparently by Germans, the office was fully staffed. Still more encouragingly, a sign outside offered a bed for the night to those on the chemin de St Jacques at what, for these parts, is the bargain-basement price of EUR 15.
I hadn't planned on stopping so soon, a mere 12 km from my starting point. My intention had been to press on as far as Beaumont at least, another four or five kilometres down the road, and then start looking round for accommodation. But it was already 18:00, with not much more than an hour of daylight remaining. My intention was always to reach Seyssel by the end of the second day, which I can still do by putting in a long stage tomorrow. So I've decided to grasp the bird in the hand, and take advantage of my hosts' kind offer. Although the restaurant is closed and Neydens doesn't seem to have any convenient shops, I obtained enough road food at my local Migros before departure to keep me going until dinnertime tomorrow at least. With good internet bundled in the cost of my night's stay and a lightweight sleeping bag in my backpack, there's no reason I shouldn't be able to pass a very comfortable night here.
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