Terry Callery
Chi Walker
Finally, after 20 months I have launched the first historical novel ever written about the origins of the Camino de Santiago.
The First Pilgrim.
By Terence Callery
I knew little about medieval Spain and had to do 4 months of research before starting.
The book is 300 pages and much longer than my memoirs about walking the Camino.
Both the Kindle version and the Amazon paperback are now up on the internet. There are no reviews yet--- so if you decide to get a copy- it would be appreciated if you posted a review on Amazon.
Thanks
Terry Callery
Cushing, Maine
midcoastmarketing99@gmail.com
They were long-shot underdogs and if they were to survive, they needed a miracle. The armies of Islam had swept like wildfire into the Iberia peninsula. By the beginning of the 9th century, King Alfonso’s Kingdom of Asturias was one of a couple of enclaves of Christianity remaining in Espania.
It was the year 814 and King Alfonso II had just received word that Charlemagne, the Frankish conqueror and protector of the Catholic Church, was dead. Alfonso’s small northern kingdom was no match for the Caliphate of Cordoba which had orchestrated a vast economic revival known as the Andalusian Enlightenment in the south.
The sophisticated Arabs minted silver coins, printed paper, read poetry, funded massive libraries, reconfigured the old Roman trading routes and created a far reaching Islamic legal system. The armies of Islam were large, disciplined and well-armed.
By contrast, King Alfonso’s kingdom was a land of small farms with little in the way of urban culture, learning, industry or secular institutions. His people were resigned to a meager subsistence economy based on agriculture, fishing and herding. The standing army was small, but the men of Asturias were excellent horsemen and skilled at “hit and run” mountain warfare.
The miracle they sought arrived with the news that the beheaded body of Saint James the Apostle was found by a wandering hermit in a Roman cemetery in Galicia. Alfonso’s kingdom might now have the powerful protection of a patron saint. The local Catholic bishop asked King Alfonso to make a pilgrimage to the burial site to confirm the identity of the body and to grant royal protection to the shrine that would be built there. In time, the place would become the holy city of Santiago de Compostela and the path to it would be known as the Camino.
This is the story of the first pilgrimage.
Accompanying King Alfonso is his Benedictine confessor Father Julian who foresees how Saint James would unite the Christian kingdoms and help to drive the Moors out of Spain. Musa is Alfonso’s foreign minister, born to an Arab father and a Jewish mother - he is a worldly traveler and is married to Doctor Ruth, a skilled herbalist and physician. All four characters are transformed by the inner journey of their spiritual pilgrimage to Santiago de Compostela.
But Musa is skeptical about the beheaded body that was found in an unmarked grave with no clues left behind to identify it. If it is not the remains of Saint James, then who is buried in the grave? The First Pilgrim is an account of the aspirations of a nation, the determination of its King and the faith of its people.
It is also a medieval detective mystery.
The First Pilgrim.
By Terence Callery
Amazon.com: The First Pilgrim : On the Camino de Santiago eBook: Callery, Terence: Kindle Store
Amazon.com: The First Pilgrim : On the Camino de Santiago eBook: Callery, Terence: Kindle Store
www.amazon.com
I knew little about medieval Spain and had to do 4 months of research before starting.
The book is 300 pages and much longer than my memoirs about walking the Camino.
Both the Kindle version and the Amazon paperback are now up on the internet. There are no reviews yet--- so if you decide to get a copy- it would be appreciated if you posted a review on Amazon.
Thanks
Terry Callery
Cushing, Maine
midcoastmarketing99@gmail.com
They were long-shot underdogs and if they were to survive, they needed a miracle. The armies of Islam had swept like wildfire into the Iberia peninsula. By the beginning of the 9th century, King Alfonso’s Kingdom of Asturias was one of a couple of enclaves of Christianity remaining in Espania.
It was the year 814 and King Alfonso II had just received word that Charlemagne, the Frankish conqueror and protector of the Catholic Church, was dead. Alfonso’s small northern kingdom was no match for the Caliphate of Cordoba which had orchestrated a vast economic revival known as the Andalusian Enlightenment in the south.
The sophisticated Arabs minted silver coins, printed paper, read poetry, funded massive libraries, reconfigured the old Roman trading routes and created a far reaching Islamic legal system. The armies of Islam were large, disciplined and well-armed.
By contrast, King Alfonso’s kingdom was a land of small farms with little in the way of urban culture, learning, industry or secular institutions. His people were resigned to a meager subsistence economy based on agriculture, fishing and herding. The standing army was small, but the men of Asturias were excellent horsemen and skilled at “hit and run” mountain warfare.
The miracle they sought arrived with the news that the beheaded body of Saint James the Apostle was found by a wandering hermit in a Roman cemetery in Galicia. Alfonso’s kingdom might now have the powerful protection of a patron saint. The local Catholic bishop asked King Alfonso to make a pilgrimage to the burial site to confirm the identity of the body and to grant royal protection to the shrine that would be built there. In time, the place would become the holy city of Santiago de Compostela and the path to it would be known as the Camino.
This is the story of the first pilgrimage.
Accompanying King Alfonso is his Benedictine confessor Father Julian who foresees how Saint James would unite the Christian kingdoms and help to drive the Moors out of Spain. Musa is Alfonso’s foreign minister, born to an Arab father and a Jewish mother - he is a worldly traveler and is married to Doctor Ruth, a skilled herbalist and physician. All four characters are transformed by the inner journey of their spiritual pilgrimage to Santiago de Compostela.
But Musa is skeptical about the beheaded body that was found in an unmarked grave with no clues left behind to identify it. If it is not the remains of Saint James, then who is buried in the grave? The First Pilgrim is an account of the aspirations of a nation, the determination of its King and the faith of its people.
It is also a medieval detective mystery.
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I'll get a copy too!
